Attukal Bhagavathy Temple
The story goes that the Goddess Bhagavathy revealed herself to a fervent devotee of a notable family viz. Mulluveettil family. It is said that one evening a young girl appeared before the head of the family while he was performing his oblations in the Killi river and requested him to help her cross the river. Impressed by her charismatic demeanour, the- old man bent before her with awe and reverence and not only helped her cross the river but took her to his house nearby. Strangely enough, while the household members were amidst preparations for intending a warm welcome to the young girl, she vanished. That very night she appeared as an icon before the old man in his dream and demanded that he should establish an abode for her in the nearby sacred ground of shrubs and herbs (kavu), at a consecrated spot marked by three lines. The next morning the old man went to the spot revealed to him in the dream and to his great surprise he did find three marks indented on the ground.
He lost no time in erecting a temple on this consecrated spot to house the Goddess. Many years later, the building was renovated by the local devotees. They also installed a beautiful and majestic icon of the Deity with four arms, bearing weapons of destruction in each, like spear, sword, shield etc. The consecration ceremony of this Exalted Being was performed by no less a person than the high priest of the Badarinath Temple.
The Attukal Bhagavathy Temple, one of the ancient temples of South India, is popularly described as Sabarimala of the Women, as women form the major portion of devotees. The Goddess in the temple of Attukal is worshipped as the Supreme Mother, creator of all living beings and the mighty preserver as well as destroyer of them all. The pilgrims from all over the country, who visit Sree Padmanabha Swamy Temple and worship the Lord, do not consider their visits complete without the visit to the shrine of the supreme Mother Attukalamma. Vishnumaya took the incarnation of Bhagavathy to annihilate the evil and protect the good in the world in the present Era namely Kaliyuga.
Attukal Bhagavathy is supposed to be the divinised form of Kannaki, the famous heroine of Chilapathikaram, written by Elenkovadikal,the Tamil Poet. The story goes that after the destruction of ancient city of Madurai, Kannaki left the city and reached Kerala via Kanyakumari and on the way to Kodungalloor took a sojourn at Attukal.
Kannaki is supposed to be the incarnation of Parvathy, the consort of Paramasiva. The all powerful and benign Attukal Bhagavathy reigns eternally supreme at Attukal and nurses devotees as a mother does her children. Thousands of devotees from far and near flock to the Temple to bend before the Goddess with awe and reverence to prostrate and redress their affliction and agony.
The Pongala Mahotsavam is the most important festival of Attukal Bhagavathy Temple. The offering of Pongala is a special temple practice prevalent in the southern part of Kerala and some parts of Tamilnadu. It is a ten-day programme commencing on the Karthika star of the Malayalam month of Makaram-Kumbham (February-March) and closing with the sacrificial offering known as Kuruthitharpanam at night. On the ninth day of the festival the world famous Attukal Pongala Mahotsavam takes place. The entire area of about 5 kilometre radius around temple with premises of houses of people of all caste, creed and religion, open fields, roads, commercial institutions, premises of Government offices etc. emerges as a consecrated ground for observing Pongala rituals for lakhs of women devotees assembling from different parts of Kerala and outside. The ceremony is exclusively confined to women folk and the enormous crowd, which gathers in Thiruvananthapuram on this auspicious day is reminiscent of the Kumbhamela Festival of North India.
Other activities during the ten-day festival include various ceremonial rituals like Kappukettu, during which the story of Goddess Kannagi (Kannaki) is recited. It is a musical recitation and goes on for the first nine days of the festival. The musical recitation of Kannagi's story ends with the part of the Goddess annihilating the Pandya King. The story signifies victory of good over evil, light over darkness and justice over injustice. Immediately after the end of the recitation, it begins the rituals for Attukal Pongala, which begins with making fire in the temple hearth known as Pandara Aduppu. The fire will then be passed to the women ready to offer pongala and the same fire spreads to all the tens of thousands of women, who are offering pongala.
Attukal Bhagavathy Temple is just 2 Km from the main city of Trivandrum (Thiruvananthapuram). The most famous Sree Padmanabhaswamy Temple is 2 km from this temple.
The temple trust organizes accommodation facilities to the devotees at a nominal price. The Trust has Three Kalyana Mandapam – Devi, Karthika and Amba Auditoriums. These are given on moderate rent for marriages. The Trust is maintaining Four Buses including One A/C Deluxe coach for rent to devotees for pilgrim tourism. The devotees can book for vazhipaud for any day from the computarised cash counters. They can book Auditoriums, Bus services etc through counters. Credit/Debit cards can also be used for booking vazhipauds etc.
The Attukal Pongala festival also reached Guinness Book of World Records of largest annual gathering of women, when 1.5 million (15 Lakhs) women offered pongala in February 23, 1997 and its achieved by 2.5 million (25 Lakhs) women offered pongala on March 10, 2009. It is estimated that about 3.7 million (37 Lakhs) women offered pongala in February 26, 2013. The number of women devotees reaching this place increases every year.
Thiruvananthapuram city Thampanoor bus station is 2.8 k. KSRTC is maintaining many buses from many cities of Kerala. Thiruvananthapuram Central Railway station is jus 2.5 km which is connected to all major cities of India. Trivandrum International Airport is 7.1 km
- Morning – 04:30 am to 12:30 pm and Evening – 05:00 pm to 08:30 pm
- Contact Person:
- Contact Number:
+91 471 2456456