Poruvazhy Peruviruthy Malanada Temple
Poruvazhy Peruviruthy Malanada, popularly known as Peruviruthy Malanada or Malanada is the only Duryodhana Temple in South India.
Unlike other temples, there is no deity, nor a ‘Sreekovil’ as such in Malanada. Down the hill on the south and west we see vast low lying paddy fields and on the east and north inhabited agricultural land. In place of Sreekovil and deity we could see only a raised platform called ‘Althara’ or ‘Mandapam’. In the absence of an idol, devotees submit themselves to a divine power (of their imagination/understanding) through a mental process of ‘Sankalpam’.
It is believed that the ‘Sankalpa Moorthy ‘at Malanada is ‘Duryodhanan’, the Great Epic Hero of Mahabharatham. The concept is unique in Indian history in as much as ‘Duryodhanan’, the Kaurava King known for his ‘Thamoguna’ driven thoughts and actions, being adored as the principal deity in a temple. Enduring beliefs assimilate into personal value system. The myth unravels: as part of his efforts to trace out the ‘Pandavas’ in exile, Duryodhanan traversed the forests in the south and reached Malanada hill. By that time he was much tired and went to a nearby house on the north west of Malanada and asked for drinking water. It was Kaduthamsserry Kottaram, where Malanada Appoppan, the priest and ruler of the land was staying. An elderly woman gave him toddy which was customary at that time as a mark of respect. The king enjoyed the drink, but realized after seeing the ‘Kurathali’ worn by the woman that she belonged to an untouchable lower cast by name ‘Kurava’. The king consoled himself and appreciated the divinity of the place and its people who possessed supernatural powers (Siddha). Thereafter, in furtherance of his ‘Rajadharma’, the king sat on the hill and worshipped Lord Siva, praying for the welfare of his people (the prajas). As an act of charity he gave away hundreds of acres of agricultural land and paddy fields as freehold to the ‘Devasthanam’. Even now the land tax of the above property is being levied in the name of ‘Duryodhanan’.
The king also ensured that Gandhari, the Royal Mother, Dussala,his sister, Karnan, his close associate and ‘Angarajan’, Dronar, his ‘Guru’ and the other members of his family were properly and adequately aboded and worshipped in the nearby places and members of the ‘Kurava’ caste are poojaris in all such places.
The temple administration at Malanada is vested in a committee elected by members of 7 ‘Karas’, supposed having Malanada Appoopan’s territorial jurisdiction. Kunnathoor Taluk N S S Union and S N D P Union have their representatives in the committee by having 2 members each. ‘Kaduthamsserry Kudumbayogam among Kurava caste and ‘Kettungal Kudumabayogam’ among Ezhava caste enjoying special status in the administration of the temple.
The annual festival at Malanada is known as ‘Malakkuda’(Mala means hill – the temple and Kuda, umbrella – an ornamental one used by Oorali, the priest, during ceremonial occasions.). It is celebrated during the summer, during the second half of March every year - an interval, when the terrestrial agricultural activities are over and before starting paddy cultivation in the wet land (paddy fields). The second Friday of the Malayalam month ‘Meenam’ is reckoned for celebrating ‘Malakkuda’( Meenam starts in the middle of March and ends in the middle of April). The arrival of the festival is proclaimed by ‘Kodiyettu’ (the temple flag hoisting ceremony by Oorali after due observance) on the first Friday of Meenam. Presently, although there is festivity for 8 days from Kodiyettu to Malakkuda, there is no change in the rituals connected therewith.
On the festival day afternoon Oorali accompanied by his aids visits ‘Gurukkalssery Bhagavathy Temple’ and invites Devi to Malanada. Bhagavathy arrives Malanada in a procession and occupies her reserved seat (Mandapam in front of Malanada Temple). Thereafter Oorali goes to his abode at Kaduthamsserry Kottaram and gets ready with ‘Kachakettu’(wearing his priestly attire) with the help of his aidis, viz. ‘Thalikkaran’, ‘Kalassakkaran’ and ‘Naluveedar’. The team led by Oorali first worships at Malanada and thereafter proceed to ‘Muravukandam’ via ‘Adaipad’ to witness and bless the most spectacular and colourful event of the day known as the ‘Kettukazhcha’.
Kettukazhcha is a pageantry. It is the most splendid part of the Maha Malakkuda Maholsavam. It involves a spectacular display of craftsmanship in the form of ‘Edupu kala’ and ‘Edupu kuthira’. The orderly display of hundreds of such pieces, big and small, either as offering by believers for favours received or to be received or as customary by the 7 ‘Karakal’ (7 divisions of Malanada Appooppan’s territorial jurisdiction) in the vast stretch of the dry paddy fields surrounded by thousands of spectators viewing from far and near in the descending sun, renders a panoramic view. This is the essence of the festival. Oorali after having an overall view of the scene from his designated spot, visits and blesses each and every such display item. By around sunset the ‘Kettukazhcha’ one by one moves up the Malanada hill, rounds the temple 3 times and thereafter returns or parks on the hill for the night. There will be cultural programmes during night. “Kathakali” based on the story ‘Nizhalkuthu’ is customary.
By Air: The nearest airport to Poruvazhy is located in Trivandrum at a distance of about 88 km. You can take a direct flight to Trivandrum and then from there, you can hire a cab or a bus to Poruvazhy.
By Rail: The best way to reach Poruvazhy by rail is by taking a direct train to Kollam Junction and then from there, a cab or a bus. The distance between the temple in Poruvazhy and the railway station in Kollam in 34 km.
By Road: The hamlet of Poruvazhy is well connected to all other cities and towns by road, and hence you can easily approach it by road. The temple is 2.2 KM from Pulimthitta Junction Bus Stop.
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